Sunday, September 2, 2012
Wednesday, September 9, 2009
History of Nataraja Swamy
Nataraja is derived from the words Nadanam (dance) and Raja (Lord or King) the Hindu god Shiva as the cosmic dancer who performs his divine dance to destroy a weary universe and make preparations for god Brahma to start the process of creation. Nataraja is most often depicted through a statue.
The sculpture is usually made in bronze, with Shiva dancing in an aureole of flames, lifting his left leg (and in rare cases, the right leg) and balancing over a demon or dwarf (Apasmara) who symbolizes ignorance. It is a well known sculptural symbol in India and popularly used as a symbol of Indian culture.
The two most common forms of Shiva's dance are the Lasya (the gentle form of dance), associated with the creation of the world, and the Tandava (the violent and dangerous dance), associated with the destruction of the world. In essence, the Lasya and the Tandava are just two aspects of Shiva's nature; for he destroys in order to create, tearing down to build again.To understand the concept of Nataraja we have to understand the idea of dance itself in Hinduism. Like yoga, dance is used to induce trance, ecstasy and the experience of the divine. In India, consequently, dance has flourished side by side with the austerities of meditation (as fasting, absolute introversion etc.). Shiva, therefore, the arch-yogi of the Gods, is necessarily also the Lord of the dance. Dancing is seen as an art in which the artist and the art s/he creates are one the same, thought to evoke the oneness of God and creation.
Shiva Nataraja was first represented thus in a beautiful series of South Indian bronzes dating from the tenth and twelfth centuries A.D[citation needed]. In these images, Nataraja dances with his right foot supported by a crouching figure and his left foot elegantly raised. A mirrored posture, where his right foot is raised, represents Moksha.
The sculpture is usually made in bronze, with Shiva dancing in an aureole of flames, lifting his left leg (and in rare cases, the right leg) and balancing over a demon or dwarf (Apasmara) who symbolizes ignorance. It is a well known sculptural symbol in India and popularly used as a symbol of Indian culture.
The two most common forms of Shiva's dance are the Lasya (the gentle form of dance), associated with the creation of the world, and the Tandava (the violent and dangerous dance), associated with the destruction of the world. In essence, the Lasya and the Tandava are just two aspects of Shiva's nature; for he destroys in order to create, tearing down to build again.To understand the concept of Nataraja we have to understand the idea of dance itself in Hinduism. Like yoga, dance is used to induce trance, ecstasy and the experience of the divine. In India, consequently, dance has flourished side by side with the austerities of meditation (as fasting, absolute introversion etc.). Shiva, therefore, the arch-yogi of the Gods, is necessarily also the Lord of the dance. Dancing is seen as an art in which the artist and the art s/he creates are one the same, thought to evoke the oneness of God and creation.
Shiva Nataraja was first represented thus in a beautiful series of South Indian bronzes dating from the tenth and twelfth centuries A.D[citation needed]. In these images, Nataraja dances with his right foot supported by a crouching figure and his left foot elegantly raised. A mirrored posture, where his right foot is raised, represents Moksha.
Representing the rhythmic movement of the entire cosmos
A cobra uncoils from his lower right forearm, and the crescent moon and a skull are on his crest. He dances within an arch of flames. This dance is called the Dance of Bliss, ananda tandava.
The upper right hand holds a small drum shaped like an hourglass that is called a ḍamaru in Sanskrit. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. It symbolizes sound originating creation.
The upper left hand contains Agni or fire, which signifies destruction. The opposing concepts in the upper hands show the counterpoise of creation and destruction.
The second right hand shows the Abhaya mudra (meaning fearlessness in Sanskrit), bestowing protection from both evil and ignorance to those who follow the righteousness of dharma.
The second left hand points towards the raised foot which signifies upliftment and liberation.
The dwarf on which Nataraja dances is the demon Apasmara, which symbolises Shiva's victory over ignorance.
As the Lord of Dance, Nataraja, Shiva performs the tandava, the dance in which the universe is created, maintained, and resolved. Shiva's long, matted tresses, usually piled up in a knot, loosen during the dance and crash into the heavenly bodies, knocking them off course or destroying them utterly.
The surrounding flames represent the manifest Universe.
The snake swirling around his waist is kundalini, the Shakti or divine force thought to reside within everything.
The stoic face of Shiva represents his neutrality, thus being in balance.
The upper right hand holds a small drum shaped like an hourglass that is called a ḍamaru in Sanskrit. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. It symbolizes sound originating creation.
The upper left hand contains Agni or fire, which signifies destruction. The opposing concepts in the upper hands show the counterpoise of creation and destruction.
The second right hand shows the Abhaya mudra (meaning fearlessness in Sanskrit), bestowing protection from both evil and ignorance to those who follow the righteousness of dharma.
The second left hand points towards the raised foot which signifies upliftment and liberation.
The dwarf on which Nataraja dances is the demon Apasmara, which symbolises Shiva's victory over ignorance.
As the Lord of Dance, Nataraja, Shiva performs the tandava, the dance in which the universe is created, maintained, and resolved. Shiva's long, matted tresses, usually piled up in a knot, loosen during the dance and crash into the heavenly bodies, knocking them off course or destroying them utterly.
The surrounding flames represent the manifest Universe.
The snake swirling around his waist is kundalini, the Shakti or divine force thought to reside within everything.
The stoic face of Shiva represents his neutrality, thus being in balance.
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